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The first phase of the website for Peine Ridge Church is up and running!  Check it out by clicking the Peine Ridge Church logo below or by going to www.peineridgechurch.org:

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Every Christian is commanded to share the Gospel with others (Matthew 13:51-52; 28:16-20; Mark 16:15-16; Luke 24:45-49; John 20:21).

Most Christians know this and have at least some desire and commitment to do this, however we also have many obstalces that distract us from our mission.

One of satan’s biggest and best weapons which he uses to distract us from our mission of evangelizing the world is busyness and preoccupation with our own lives. 

When we experience the countless little ”necessities” of life, the innumerable entertainments screaming out for our constant attention, the good and important activities and events (including church services and programs and service projects), and especially the big and painful situations in our personal and family lives (such as job losses, physical ailments, money problems, relationship difficulties, or other inconvenient and uncomfortable circumstances), we too often veiw them as obstacles that overwhelm and sidetrack us.

This renders us useless, at best.

Yet if we look at how the Apostle Paul handled his own personally painful situations in such passages as Philippians 1:12-ff, I believe that we will be convicted and encouraged.

Philippians 1:12 –

I want you to know, brothers, that what has happened to me [his completely unjust imprisonment for sharing the Gospel] has actually served to advance the gospel

Do you see this?  If you read the rest of the context (vv. 13-18 specifically) you will see that Paul viewed his negative circumstances not as an obstacle to fulfilling his God-given mission, but rather as another opportunity that the Sovereign Lord has given to him for the advancement of the Gospel.

How do you view your circumstances?  Do you see only or mostly obstacles?

May we pray that the Lord would help us to see the opportunities for Gospel-advancement in every situation (good or bad) that He brings our way.  And may we give thanks in everything, asking Him to bless us by working through us for the spread of the Good News unto the growth of His Kingdom and the glory of His Name!

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This has been on my heart lately, so when I read the following post (and the two links on “part 1 and part 2″), I just had to post it here. 

(The following is a highjacked post from JT.)

Matt Harmon offers ten theses (part 1, part 2) on the kingdom of God and social justice, and explains what he means by each.  Go to the posts to see each thesis briefly unpacked. Here are the theses:

  1. We must learn from church history.
  2. We must allow biblical and theological convictions to shape our engagement in social action.
  3. We must not collapse the already/not-yet tension.
  4. We must recognize that evangelical engagement with these issues will take different forms within different political, cultural and social contexts.
  5. We must prioritize proclamation of the gospel without neglecting social action.
  6. We must realize that our actions are not self-interpreting.
  7. We must recognize the trend towards increasing social action and decreasing evangelism within the church.
  8. We must think through and articulate the connection between specific social action and the gospel.
  9. We must not allow people’s physical needs to blind us or them to their even greater spiritual needs.
  10. We must recognize the challenges that come with working with others of different beliefs.

Here are three summary points that I’d like to add:

1. “The Gospel plus deeds of love adorns the Gospel.
Deeds of love without the Gospel adorn us.”  (I believe this was said by DJP.)
2. In order to guard ourselves against falling into the social-gospel movement, we must love the Gospel more than the fundamentalists and we must love the community more than the emergents… we must be more committed to and passionate about doctrine than the “conversatives” and we must be more committed to and passionate about engaging and connecting to people than the “liberals”.

3. We will be entirely ineffective if we are either different and uninvolved OR involved and yet not different.  For if we are the former, we will have something to say, but no one to say it to, and if we are the latter, then we will have an audience, but no message of weight or power.  We must have something to say AND someone to say it to.

There is a New York Times column that is a MUST READ for every Christian, and really every American. 

Here are my two favorite quotes:

It’s a message perfectly tailored for 21st-century America, where the most important religious trend is neither swelling unbelief nor rising fundamentalism, but the emergence of a generalized “religiousness” detached from the claims of any specific faith.”

AND

You can have Jesus or Dan Brown. But you can’t have both.”

 

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